SEEING NO ONE LOOKING
There is no-one ‘looking’ in the ‘Seeing’. The foreground of ‘us’, certainly tries to ‘look’ for the ‘Seeing’, but fails. The backdrop, or ‘Everything’, Is the ‘Seeing’. There is no ‘looking’ for what is pure ‘Seeing’.
To insert a ‘looker’ in the ‘Seeing’ is to add a ’thing’ to the Fullness. And nothing can be added to the Fullness, otherwise the Fullness would not be the Fullness. Finite ‘stuff’ would unmake the infinite into finite.
‘Seeing’ just Is. ‘Seeing’ Is Us. ‘Seeing’ the ’Seeing’ can only be accomplished by the ‘Seeing’ alone. ’Seeing’ Is the witness to everything to include the ‘Seeing’. But there is not subject/object in the ’Seeing’ of the ’Seeing’.
The ’Seeing’ never becomes the ’seen’ despite witnessing Itself. To become ’seen’ is to become an object. ‘Seeing’ has no object-ness to be seen. In other words, Awareness is aware of Awareness and that is not ‘dreamt’. Awareness remains untouched by the ‘dreamt’. Awareness Is the dreaming, the Seeing, the Being, with no landings in dreams, stuff, things, objects, or concepts.
The foreground of ‘us’ has landed in the ephemeral dream. This dream cannot capture the capture-less. The capture-less has ‘us’ and Is ‘Us’. The dreaming Is ‘Us’, right Now. The ‘Seeing’ Is ‘Us’ with no need for a ‘looker’ looking for the ‘Seeing’. The backdrop has the qualities of nothingness allowing everything to appear and disappear. The backdrop cannot be found as it is nowhere and everywhere at the same time but in no time.
It Is just the ‘Seeing’. There is no-one there or here to gather information or receive anything. The ‘Here-ness’ cannot be found conventionally. Looking for it immediately loses it. The ‘Here-ness is Present and goes to no place but is found every place. To look for it is a pretense, a pretending to not acknowledge It’s Presence Now. ‘Seeing’ Is the Presence which is everything that has never left because It Is Everything Here.
Any ideas, to especially include the ‘me’, are mere afterthoughts that try to create ‘ground’ where there never was or will be ground. The groundlessness of ’Seeing’ Is pure ’Seeing’. When the ‘Seeing’ Sees the ‘Seeing’, that is enough. Less is so much more Here Now. And of course this ultimate Less-ness Is Everything always.
Loving Everything As Everything, Daddy’O
In order to have the proper view to ’See’ clearly, we must have the correct view. Essentially, that is no particular view. Having a particular view, as much as we do, binds us into a narrowness that does not have the breadth of unimpeded openness.
For example, if the world only had one view, let’s say our view, what would that look like? Choice, diversity, multiplicity,
Here’ and ’Now’ is reality amplified by ‘not’ referencing the subtractions of the narratives of the past and the ‘me’ dialogues of the future.
The groundless ground is the view-less view. It is the panorama to the snapshot. To have a view is to have grounding as a ‘thing’ versus infinite space. As much comfort as this false ground gives us, ‘it’ is as unsteady ground that never settles and always changes.
Conversely, the groundless ground never changes and is immutably reliable and untouchable by any event or circumstance. This ground is no ground in the sense that it is not a thing. Being a ‘thing’ is all too often claimed as what we are looking for. ‘What Is looking’ is not concerned about view or the seen or the scene. We Are ‘what’ is looking without any noun needed.
Ground is the illusion. Ground-less-ness is the Reality. There is only one view -no view. Lose the limitation of the ‘me’ by sitting on the groundless ground of Existence knowing Itself Here and Now.
To ‘wait’ in the idea of what the Moment is, is to misunderstand the freedom and completeness of the Moment. The Moment is not an idea. One cannot add anything to the Moment without inherently changing the Moment to a lesser vehicle. Moving to a lesser vehicle is going into inherent instability, e.g. waiting.
If we catch ourselves in the state of waiting, we capture ourselves pushing out of a completely good Moment. Ultimately, we never really leave the Moment but seemingly so. This ’seemingly so’ is another aspect of the instability outside the natural comfort zone of the effortlessness of the perennial Moment.
So, waiting in the Moment, is trying to have it both ways -awkward. ‘Waiting’ is clearly not accepting “What Is”. “What Is” Is the Moment. “Waiting’ is unambiguously going into the falseness of future which never arrives. We can be perennially waiting for the future, with it never arriving, given a millennia of time.
‘Waiting’ therefore is useful in identifying the falseness of activity, especially when trying to achieve the unachievable. Catching ‘self’ waiting, is seeing the identification with ‘self’. The ’Higher Self’ does not use time, in that time is finite and Self is perennial timelessness. The activity of ‘self’ waiting is a practical alarm to let Us know where our energy is resting. And, there is no resting in the incessant activity of maintaining ‘self’.
Achieving the unachievable means ‘trying’ to Be what Is always Present but waiting for the proverbial ‘right’ time. This ’trying’ is a subtraction due to this activity being the clear opposite of effortlessness. ’Trying’ implies a ‘waiting’ in that there is belief in the insufficiency of ‘this’ (or any) Moment. So we wait for the ‘right’ moment which can never arrive because we then immediately push past the “What Is”, which Is always Present.
Achieving the unachievable cannot be achieved. There is no achieving in the ‘unachievable’. There is nothing to achieve in Nothingness. There is nothing to wait for, as the purity of Nothingness never leaves Us. Achieving higher spirituality is something that arises in ‘self’ not Self. Higher Self Is complete without any help from a false self.
Love Loves Love always, Daddy’O
The deliciousness of ‘having’ something is often the direct experience of thoroughly over-interacting with an object of taste, touch, smell, sound, sight, and even thought. Getting ‘lost in the sauce’ is essentially ’having’ too much. And any ‘having’ is really too much.
We Are the ‘experiencing’ except when we ’think’ we are not. Having an ‘experience’ is ‘not’ ‘experiencing’. Getting lost in the ‘experience’ potentially corrupts the ‘experiencing’. Leaving ‘experiencing’ is seemingly leaving Self.
If on the other hand, we refuse the ‘experiencing’ and the ‘experience’, because of our seeming volition, we seemingly corrupt ‘experiencing’. However, ’experiencing’ cannot be corrupted, stopped, refused, or touched. We actually have no volition in ‘Seeing’ or ‘Being’. Secondly, the residue of ‘experience’ essentially remains irrelevant residue to ‘Being’, regardless of our wants or non-wants.
we say ‘no’, we resist life itself. Yet, we have no seeming volition but to accept the ‘experiencing’, no matter how unpleasant. The ‘experience’ however, is ‘not happening and therefore not relevant to ‘What Is’. ‘What Is’ has moved along to more life/aliveness. Essentially, ‘experience’ has died.
The ’seen’ is always ephemeral. The ’Seeing’ is always Present. The ’seen’ (experience) is not compelling as it is over and done. The ’Seeing’ (experiencing) is always compelling as ‘It’ is the Now that is hot and alive.
The ‘yes’ and the ‘no’ are twins in polarizing experience. Seeking or not seeking ‘experience’ is polarizing in that ‘Being’ is being overlooked for some ‘dead’ experience. There is no seeking or not seeking in ‘Being’. It Is just Being. ‘Experiencing’ is complete as just ‘experiencing’. There is nothing to seek or not seek, except perhaps ‘experience’, which is a dead end.
The ground of no ground is precisely ‘that’. There is no object that can be the groundless ground. The freedom in groundlessness is pure ‘openness’. Looking for ‘ground’ is missing the point of freedom. There Are no lines drawn here. The ‘me’ does not abide here as it has way too many lines to Be the Undefinable Formlessness.
Being Loving, Daddy’O
Nothing needs to change . Everything is at it Is. Seeing “What Is” is Seeing without discrimination. That is, nothing is outside of the Wholeness. It Is all Wholeness.
There is no complexity in this discrimination. The complexity is in the identity with things and the stoic conditioning that supports it. ‘Believing’ is part of the conditioning that must be seen through as having no basis for this type of conclusion called ‘me’. The activity of ‘mind’ to create this noun, is essentially using activity to create pure illusion, a temporary condition in time.
What is left, that is not fleeting, Is the Ineffable ‘Us’ (not a thing). The old adage of what is perceiving cannot be perceived, underscores directly, what is left. What is left, will never leave as it is not time-based nor is it a thing. It Is so Present it can never be absent. It Is timelessness Itself.
Said another way, the experiencing in experience is the Ineffable in the effable. You can quantify the experience but you can never quantify what is experiencing the experiencing. This is contrary to saying we had an experience, which then means that some ‘thing’ (character) had an experience, which is NOT experiencing.
Experiencing does not have a ‘stop’ to give ‘experience’, unless an illusion is to be created. Experiencing is a constancy that never stops. Experiencing is endless uninterrupted Seeing. There is no hard interest in the ‘seen’. ‘Seen’ is done, while ‘Seeing’ is constant effortless refreshment. To seemingly stop ‘Seeing’ is to lose oneself in phenomena.
Losing the ‘my’ in awakening is awakening to the pure awakening. Seeing the ‘Seeing’ Is ‘awakening’ to the ‘Awakening’.
The god of ‘doing’ is worshipped relentlessly. To not be a supplicant of ‘doing’ is heretical. The false mandate is that ‘doing’, struggling, ‘pushing’, and all the other variants, are a priori. This then becomes
‘Experientially’ is what we know from existing as ‘the existing’ we always Are. This ‘existing’ never changes or reacts to changes, which makes it invisible and the perfect witness to even the crime of mis-identity. ‘Existing’ has no dog in the fight. And at the same time, all dogs and all fights, are in ‘Existing’.
Despite the elemental a priori standing of ‘Existing’, ‘Existing’ is clearly ignored when seeking from a false premise i.e. the doer (doing). The ‘doing’ does occur but not as another identity that would summarily displace the no-thingness of ‘Existing’ . ‘Existing’ never lands on a ‘noun’ to Be. When we identify as a noun we create the false premise of a false self.
What is sought can never be found because it was never lost. Believing it was lost complicates the ‘finding’ because there is no ‘finding’. Losing the false premise by seeing it is a false premise reveals the futility of seeking. Presence never left nor ever leaves, period. There is no theoretical in Presence. It just Is. Feel It. Experiential Knowing before narratives and ideas, memories and aspirations, clearly is experienced as experiencing without a stop, ever.
“Just Be” means not adding any ‘thing’ to It. There are no stops in the streaming of Being. Being Is the aliveness that Is as fresh as fresh can be. To stop for the vagaries of the mind is to obfuscate the streaming that Is Us.
Thoughts are seen but seen from the ‘Seeing’ and not given override capabilities over Beingness. Seeing the Seeing Is Being in every Moment. Being Here clearly reveals that there is nothing to seek.
I am the dreaming of the dream. The dream is seen through as a dream. All ‘this’ Is a dream. Everything in ‘It’ Is ‘Me’. Everyone in ‘It’ Is ‘Me’. All ‘I’ See is within ‘Me’. And there is only ‘Me’.
The dream is always about Love. Love for Loving/Being ’this’ form in situ. What is dreamt is not so essential as it is temporary content. Temporary content cannot upend the timelessness of ’Dreaming’. The ’Dreaming’ can stop, change, and/or deliver any message that ‘It’ deems. Love is the ultimate message. This Formlessness of Love gives meaning and structure to the life dreamed. Love Is Being ‘the Dreaming’ loving Itself without stopping to be any ‘appearance’ or ‘thing’ (content).
What is important is to not get lost in any dream. The dreams instruct us how not to be manipulated by the content, as the content is not primary but rather constantly informed by what is primary.
The eternal footing of the ’Dreaming’ never changes while the dream is inherently unstable and often fickle.
Knowing the ‘Knowing’ that is the Priorness to all creation, Is Knowing the temporary to be unambiguously temporary.
Only ‘paradise’ as a concept can be looked for and found or not found. Concepts look for concepts or other objects. Concepts are clearly analogues and not reality/existence.
The eternal Prior-ness Is the steadfastness , the silent backdrop, the still unwavering Knowing, that informs everything forward. Without abiding in this formless venue, we are doomed to die trying to find this proverbial paradise we long for in every Moment.
The point is that the Prior-ness is the paradise we really Are and too often, the paradise we continue to search for. The ‘aliveness’ is not found in thoughts (ideas) or objects. The ‘aliveness’ Is Us and independent of all thoughts.
Thoughts are used properly in the service of Our Prior-ness and improperly used in the regeneration and perseveration of abidance in more thoughts/thinking.
Paradise Is Now and forever the formless-ness and Cause we truly Are. Thoughts about ‘Paradise’ are a step away from Being Paradise. Paradise Is, with or without thoughts. Paradise Is Prior-ness Is Cause Is Formless-ness, Is IS
Effortlessly Being ’That’ Is. Love the Loving, Daddy’O
Trying to understand, the impossible to understand, is inherently flawed. Flawed by design. There is no path to the ‘Knowing’ via ‘understanding’.
To establish understandings in the illusory venue of self, is to ignore the Nothingness of Everything. Once the ‘no view’ is Seen, it is Seen as never being otherwise. This is the timelessness of no yesterday and no tomorrow. Time has a distorting effect on view.
The finite cannot hold the in-finite. It is a recognition of ‘Wholeness’ by ‘Wholeness’.
There is no-one there to not understand. Knowing the ‘Knowing’ is Knowing. Anything else is too much. Know ‘That’.
The ‘Cause’ is causeless. Effects can never affect the ‘Cause’.
The issue that plagues us is the identification with thinking/believing we are the effect. Consequently, the resources of Being the Formless are misrepresented as form/effect. Although this ‘effect’ is seemingly a ‘noun’, we are enticed into investing into nothing but an illusion. The illusion is so complete that ’Seeing’ the illusion is being ’Seen’ from the seeming noun (false self).
To escape from the illusion, from the seeming noun, from the effect; our perspective of where we See ‘from’, must be acknowledged as flawed.
In ‘this’ view, the effect is being seen as the cause. And gosh darn it, it’s a birth to death belief. Everything we ‘think’ we know, cannot remedy this situation. Thinking and the thinker are just more thoughts. There is nothing there except illusion and the false perspective of effect.
When we create an idea and a belief that it is ‘this’ character running the movie we are seemingly in, we underscore absurdity. The character was made up for the movie and is now directing the movie?! The character is illusory and an effect created by the Ineffable director/writer.
See from the Cause that is all perspectives and no perspective. That view is prior to a view. It just Is.